不忠者

備注：已完結(jié)

類型：劇情片

主演：伊莎貝爾·南蒂 桑德琳娜·基貝蘭 吉約姆·卡內(nèi) 亞歷山德拉·拉米 讓· 

導(dǎo)演：米歇爾·阿扎納維西于斯 弗雷德·卡瓦耶 讓·杜雅爾丹 吉爾·勒盧什 艾瑪紐爾·貝克特 利雅得·薩杜夫 揚(yáng)·高能 艾里克·拉緹戈 

語言：法語

年代：未知

簡介：該片是由7位導(dǎo)演拍攝的7個(gè)獨(dú)立小故事，講述了男人出軌的7種形態(tài)，《藝術(shù)家》導(dǎo)演邁克爾·哈扎納維希烏斯和讓·杜雅爾丹都是導(dǎo)演之一。幕后制作電影兩款“性暗示”的海報(bào)具有侮辱女性的嫌疑，不得不從地鐵等宣...

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嘿瑪 嘿瑪

備注：已完結(jié)

類型：劇情片

主演：次仁多吉 瑟東·拉姆 廷里·多吉 梁朝偉 周迅 

導(dǎo)演：宗薩蔣揚(yáng)欽哲諾布 

語言：宗卡語

年代：未知

簡介：[每隔十二年，喜馬拉雅山腳下的森林裡，挑選出來的人們戴上面具，隱藏性別，放下世俗身分，彷彿死去般的過著為期兩週、與世隔絕的奇異戒律生活。在等待的日子裡，歌聲無盡，舞不停歇，有人靜心修煉，也有放不下塵俗的人打探彼此底細(xì)、無法抵抗原始的欲念。這是真實(shí)與虛假的界線，生與死的空隙，面具拿下即是毀滅。以《高山上的世界盃》一鳴驚人的不丹導(dǎo)演欽哲諾布，將修行求道轉(zhuǎn)化為現(xiàn)代鄉(xiāng)野奇譚，融合傳說、禪語故事、舞臺(tái)演出、梵唱琴頌等多重藝術(shù)形式，展開另一場悉達(dá)多的探索之旅。人性與神性的拉扯中，吟唱出千古不變的生命之歌。周迅、梁朝偉添畫龍點(diǎn)睛的客串演出，更添意趣。「有時(shí)，我們必須創(chuàng)造幻象，才能讓世人看見真理」──欽哲諾布]

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大哥大續(xù)集

備注：已完結(jié)

類型：劇情片

主演：萬梓良 恬妞 陳松勇 張復(fù)建 張永正 陳博正 陳緯琦 陳維欣 蔣青峰 

導(dǎo)演：蔡揚(yáng)名 

語言：漢語普通話

年代：未知

簡介：武雄服刑十二年，出獄后才發(fā)現(xiàn)妻離子散，其后于鐵工廠中工作。日子久了，與其他同伴友情日增，更得小販阿惠青睞。但好景不長，鐘又與黑幫發(fā)生過節(jié)，武雄出生江湖，自知擒賊先擒王，深入虎穴后始知幕后主使，竟是當(dāng)年使他殺人棄妻兒的老大。

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大頭仔

備注：已完結(jié)

類型：劇情片

主演：萬梓良 恬妞 陳震雷 蔡岳勛 張嘉泰 陳松勇 小戽斗 賴德南 孫曉威 

導(dǎo)演：蔡揚(yáng)名 

語言：國語

年代：未知

簡介：吳進(jìn)成（萬梓良 飾）出生在貧困的家庭中，因?yàn)橐淮螢樾值艹鲱^而失手殺了人鋃鐺入獄。一晃眼多年過去，吳進(jìn)成終于結(jié)束了牢獄之災(zāi)返回家中，卻遭到了父親的驅(qū)逐，無奈之下，他只得來到了歌舞團(tuán)，成為了那里的一名保鏢。　　在歌舞團(tuán)里，吳進(jìn)成邂逅了名為阿君（甜妞 飾）的歌女，一天，阿君和地痞流氓之間產(chǎn)生了矛盾，所幸得到了吳進(jìn)成的保護(hù)才幸免于難。阿君被吳進(jìn)成的正義感所吸引，很快兩人就走到了一起。然而，吳進(jìn)成無法忍受阿君鋪張浪費(fèi)的生活作風(fēng)，兩人之間屢屢發(fā)生爭吵，最終分道揚(yáng)鑣。

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怒吼狂花

備注：已完結(jié)

類型：劇情片

主演：吳家麗 楊玉梅 梁琤 尹揚(yáng)明 張耀揚(yáng) 吳潤玲 

導(dǎo)演：尹揚(yáng)明 劉觀偉 林健龍 

語言：粵語

年代：未知

簡介：香港某大集團(tuán)總裁李業(yè)，被陰險(xiǎn)助手亞銘擊殺，以侵吞集團(tuán)，而李之妻冰姐在送夫遺體安葬時(shí)，巧遇正舉行婚禮的秀琴，二女展開一段離奇遭遇。

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我的同桌是極品

備注：已完結(jié)

類型：喜劇片

主演：宋晨 苑喬 

導(dǎo)演：張揚(yáng) 

語言：漢語普通話

年代：未知

簡介：高中開學(xué)的第一節(jié)化學(xué)課，由于高一八班的班長陳喆的錯(cuò)誤操作，一聲爆炸讓大家的青春記憶從此不同。為了追求喜歡的陳喆，丑小鴨王元鵝不惜讓母親交上數(shù)額不菲的贊助費(fèi)來到了高一八班。單求胥的父親則由于生意上的問題將單求胥暫時(shí)送到了這里,兩個(gè)學(xué)渣就此開始了極品同桌的高中生涯。 單求胥的目的是盡快離開出國尋求自由的環(huán)境，所以不擇手段制造事端以求被記過開除。由于揭開了王元娥心底多年的瘡疤，被王元娥狂揍一頓。為此，單求胥莫名其妙的對(duì)丑小鴨王元鵝產(chǎn)生好感。幾件事情后，單求胥逐漸的走進(jìn)了丑小鴨王元娥的內(nèi)心世界，慢慢的愛上了王元娥并為之犧牲，同校內(nèi)的混混作斗爭，為王元娥募捐等，慢慢的得到了王元娥的認(rèn)可。

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戰(zhàn)無不勝

備注：已完結(jié)

類型：劇情片

主演：Gregory Hlady Volodymyr Abazopulo 斯 

導(dǎo)演：奧利斯·揚(yáng)楚克 

語言：其它

年代：未知

簡介：1950 р?к. З к?нцем Друго? св?тово? в?йни ведеться нер?вна на теренах Зах?дно? Укра?ни боротьба на два фронти спочатку проти н?мецьких окупант?в, а пот?м — проти б?льшовицько? навали. У Карпатах продовжують збройну боротьбу знесилен?, знекровлен?, — але нескорен? духом — збройн? частини та невелик? бо?вки Укра?нсько? повстансько? арм??, здавна могутньо?, добре орган?зовано? та вишколено? арм??.　　На чол? арм?? — видатний Командир, легендарний генерал-хорунжий Роман Шухевич, знаний серед во?н?в УПА як Тарас Чупринка. Саме долю цього командира покладено в гостросюжетну й динам?чну основу ф?льму ?Нескорений? це реальна спроба художн?ми засобами донести до глядача правду про под?? во?нного та пово?нного часу на Зах?дн?й Укра?ни.

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所羅門

備注：已完結(jié)

類型：劇情片

主演：Ben Cross Anouk Aimée Vivica A. Fox 

導(dǎo)演：羅杰·揚(yáng) 

語言：英語

年代：未知

簡介：David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses You shall have no other gods before me. At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.

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新大陸

備注：已完結(jié)

類型：劇情片

主演：馬克斯·馮·敘多夫 麗芙·烏曼 埃迪·阿克斯貝里 

導(dǎo)演：揚(yáng)·特洛爾 

語言：其它

年代：未知

簡介：本片是導(dǎo)演揚(yáng)?特洛爾1971年的名作《大移民》的續(xù)篇，兩部電影均改編自Vilhelm Moberg的The Emigrants系列小說。本片取材此系列的后兩部小說，The Settlers 和The Last Letter Home，講述一批瑞典移民在19世紀(jì)中期的明尼蘇達(dá)州建造家園的故事

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波蘭電影史

備注：已完結(jié)

類型：愛情片

主演：克茲佐夫·馬扎克 Bartosz Opania Grazyna Ble 

導(dǎo)演：揚(yáng)·雅庫布·科爾斯基 

語言：波蘭語

年代：未知

簡介：魔幻現(xiàn)實(shí)主義影片。                                                                      10歲的斯塔謝克Staszek（托馬什?克雷夏克飾）在他的日記中記錄了他的同學(xué)約瑟夫的一些事。約瑟夫來自波皮耶拉瓦赫（Popielawach）地區(qū)美麗鄉(xiāng)村一個(gè)鐵匠世家，歷代長子的名字都叫約瑟夫，由于他是第6代長子，所以有個(gè)意為排行第六的綽號(hào)“舒斯泰克” Szustek（米哈烏?亞辛斯基飾）。舒斯泰克自小就有打破家庭傳統(tǒng)，拒絕成為一名鐵匠的信念，而一直對(duì)祖?zhèn)鞯囊徊侩娪胺庞硻C(jī)和其機(jī)械原理感興趣。                                                                      一天晚上，放置這套放映設(shè)備的小屋被一個(gè)流浪的殘疾音樂家?guī)炖S克Kulawik（馬里烏什?薩尼泰爾尼克）酒后縱火焚毀。在被趕來的、怒火中燒的舒斯泰克和他的父親約瑟夫第五Józef V（克日什托夫?邁赫扎克飾）揍過一頓后，庫拉維克悄悄告訴約瑟夫第五，說他常常跟約瑟夫第五的妻子哈努特卡第五Chanutka V（格拉日娜?布文茨卡-科爾斯卡飾）約好了在此屋偷情，這次是因?yàn)橥妒瘔K打暗號(hào)恰巧砸翻了油燈而引發(fā)了火災(zāi)。                                                                      震驚之下的約瑟夫第五不再責(zé)備眼前這個(gè)令人瞧不起的乞丐，反倒放過了他。哈努特卡第五是個(gè)向往生活的女人，她不樂意生活在鄉(xiāng)下，但她性功能低下的丈夫偏偏要繼承祖?zhèn)鞯募覙I(yè)，久而久之，她便在其他男人，包括通往鄉(xiāng)間長途汽車的司機(jī)身上尋找做個(gè)真正女人的那種歡愉。                                                                      1860年，波皮耶拉瓦赫鄉(xiāng)下。舒斯泰克的祖先約瑟夫第一Józef I（巴爾托什?奧帕尼亞飾）是個(gè)手藝精湛、充滿想象力的鐵匠。他不能違背父親（維斯瓦夫?科特飾）的意愿，在跟與鄉(xiāng)紳（揚(yáng)?諾維茨基飾）有染的村姑亞戈達(dá)Jagoda（伊莎貝拉?布科夫斯卡飾）結(jié)婚的那天起，就下決心要摸透光的原理，提升照相機(jī)的工作性能，使照相機(jī)能放出會(huì)動(dòng)的照片來，借此逃脫這樁婚姻的現(xiàn)實(shí)。湊巧同一天，鄉(xiāng)紳的獨(dú)生女（瑪麗亞?格瓦德科夫斯卡）學(xué)習(xí)繪畫完師后從巴黎回鄉(xiāng)，而這個(gè)女繼承人的習(xí)作給了他極大的靈感。兒子出生后，約瑟夫第一心知這其實(shí)就是女畫家的弟弟，他越發(fā)把時(shí)間都用在了他的夢(mèng)想上。                                                                      心愛的設(shè)備被毀令舒斯泰克傷心，他央求父親重新制作，而感到被生活剝離得僅存一個(gè)肉體身軀的約瑟夫第五根本不愿理會(huì)兒子的想法。是舒斯泰克未能學(xué)到祖?zhèn)魇炙嚨?、喜歡電影放映的、老邁的亞內(nèi)克伯父給了他支持，舒斯泰克試圖在幸存的電影放映機(jī)設(shè)計(jì)圖上找到他自己能制作這套設(shè)備的訣竅。此時(shí)，哈努特卡第五在私情暴露后，不愿受丈夫的氣，決定外出做工。                                                                      向高貴挑戰(zhàn)，情欲最終戰(zhàn)勝了階級(jí)差別。約瑟夫第一在贏得女畫家身體的同時(shí)，迸發(fā)出極大的創(chuàng)作熱情，他將她優(yōu)雅的舞姿用平行尺繪制在了魚鰾制作的“膠片”上，終于完成了一部用馬匹驅(qū)動(dòng)、以木質(zhì)為框架的電影放映機(jī)的制作。                                                                      1863年，波蘭爆發(fā)了反對(duì)沙俄殖民統(tǒng)治和反對(duì)封建的民族大起義?！凹t黨”起義軍的戎裝女流哈努特卡第一Chanutka I（約安娜?奧爾良斯卡飾）慕名來到約瑟夫第一的鐵匠鋪征求他制作武器的幫助。這使他有了人生唯一的一次愛情。不久，起義遭沙皇軍隊(duì)鎮(zhèn)壓，他也染上了傷寒，被“紅黨”和他的愛人運(yùn)到了炮火中的冰天雪地里待斃。                                                                      戰(zhàn)火燃向了波皮耶拉瓦赫。倒是沙皇的官兵沒有絲毫破壞他們的戰(zhàn)利品——約瑟夫用心血傾注的留世之作——電影放映機(jī)，而是對(duì)它發(fā)生了轉(zhuǎn)眼即逝的興趣。這是盧米埃爾兄弟發(fā)明電影技術(shù)之前的事。                                                                      舒斯泰克因體弱住院治療，為了不讓護(hù)士（瑪格德萊娜?奧斯托爾斯卡飾）知道他在悄悄研究機(jī)械原理，跑開時(shí)又摔斷了腿。約瑟夫五世為兒子的不懈所感動(dòng)，同意為兒子照原樣重新制作一部電影放映機(jī)，同時(shí)，他的生活激情也有了積極的轉(zhuǎn)變，他來到妻子做工的工廠門口——他要接哈努特卡第五回家，他需要她的幫助，他想讓她與他一同來完成兒子的這個(gè)最大的心愿……

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