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備注：已完結(jié)
類型：劇情片
主演：朱莉·德帕迪約 貝爾納·耶爾勒 Xavier Guelfi 薩拉·馬丁
導(dǎo)演：Magaly Richard-Serrano
語(yǔ)言：法語(yǔ)
年代：未知
簡(jiǎn)介：[碼頭旁的一艘船中，發(fā)現(xiàn)一名受瘟疫感染致死的男性尸體。警探們發(fā)現(xiàn)驚人的證據(jù)指向受害者并非感染致死，而是遭人注射細(xì)菌，而這個(gè)人就在他的身邊！]
備注：已完結(jié)
類型：劇情片
主演：約納斯·奈伊 Trang Le Hong 大衛(wèi)·史崔梭德 喬爾·巴斯曼
導(dǎo)演：布爾汗·奎巴尼
語(yǔ)言：其它
年代：未知
簡(jiǎn)介：東西兩德合并后，東部瞬間沒(méi)落。失去工作的青年也失去了生活的目標(biāo)。隨著外籍移民的不斷涌入，矛盾日益擴(kuò)大，仇恨在蔓延。九十年代初期，多個(gè)城市爆發(fā)了新納粹主導(dǎo)的排外騷亂活動(dòng)。本片的背景正是那個(gè)時(shí)候的羅斯托克?！ ∵@部近期的德語(yǔ)高分影片獲今年的德國(guó)電影獎(jiǎng)多項(xiàng)提名，并獲得最佳男配角獎(jiǎng)。
備注：已完結(jié)
類型：劇情片
主演：莎拉·阿德勒 娜德·蒂約 Rony Kramer Simon Eine
導(dǎo)演：讓-呂克·戈達(dá)爾
語(yǔ)言：法語(yǔ)
年代：未知
簡(jiǎn)介：Divided into three kingdoms -- Enfer (Hell), Purgatoire (Purgatory) and Paradis (Paradise) -- Notre Musique is an indictment of modern times. 頑皮老頭高達(dá)在新作挑釁如常，堅(jiān)持如舊，對(duì)電影愛(ài)情如一，但從形式到內(nèi)容，卻續(xù)有新境。比前作《愛(ài)之頌》更練達(dá)更擊中要害，是他近年最激的反思作品。三段結(jié)構(gòu)的開(kāi)篇〈地獄〉，戰(zhàn)地實(shí)錄與荷里活戰(zhàn)爭(zhēng)片交替，寓意彰甚：人類真會(huì)嗜戰(zhàn)?！礋挭z〉借薩拉熱窩做說(shuō)書(shū)人，真實(shí)與虛構(gòu)人物（包括高達(dá)自己）到此舉行文化圓桌會(huì)議，大家在寬恕迷宮中兜轉(zhuǎn)，唯有佇立已修復(fù)的莫斯塔古橋，才感一絲希望。高達(dá)最後領(lǐng)我們到〈天堂〉，人間竟有春色如許？但-有美軍駐守！全片最動(dòng)人一幕：學(xué)生問(wèn) DV 可否打救電影？高達(dá)哀哀面向鏡頭，良久不語(yǔ)......
備注：已完結(jié)
類型：劇情片
主演：Axel Milberg Clemens Jakubetz Johan
導(dǎo)演：Matthias Steurer
語(yǔ)言：德語(yǔ)
年代：未知
簡(jiǎn)介：[單身母親阿曼達(dá)花在自己演唱生涯上的時(shí)間比花在自己10歲兒子身上的時(shí)間還多。如今，這些年來(lái)在低級(jí)酒吧里賣唱的日子似乎都得到了回報(bào)：阿曼達(dá)成了圣誕節(jié)電視的特邀歌手。于是她雇了一輛大卡車送兒子上山去他父親伯納德那里過(guò)圣誕節(jié)。但雪崩阻斷了去路，卡車司機(jī)馬里斯帶著夜舒瓦去了當(dāng)?shù)氐木起^?？吹诫娨暽习⒙_(dá)的表演，喝得半醉的馬里斯認(rèn)為阿曼達(dá)一定很有錢，就暗生歹意，綁架了夜舒瓦。他們重新上路，但因?yàn)樽砭疲R里斯撞車了，醒來(lái)后，夜舒瓦已經(jīng)逃走了。茫茫雪海中，夜舒瓦慌不擇路，遇到一匹狼，但這匹狼卻將掉入冰河的夜舒瓦拉了上來(lái)，還用自己的皮毛給他以溫暖。此時(shí)，阿曼達(dá)和伯納德都聽(tīng)說(shuō)了夜舒瓦失蹤的消息，一起出發(fā)尋找他們的孩子，也尋找屬于他們一家的圣誕節(jié)。]
備注：已完結(jié)
類型：劇情片
主演：Natalie Ivanchuk Eudald Font Andrés
語(yǔ)言：英語(yǔ)
年代：未知
簡(jiǎn)介：This story is about a musician, Natalie, who moves to a big city and tries her luck at becoming famous. And here she finds not only a great opportunity for her career, but also a new love with another girl, Anna. They two are very different one poor, the other one is rich, one of them writes music and sings, the other one cannot hear or speak… They are united by love for each other, but their own fears stand in the way of their happiness. They both go through doubts and pain. When they finally find courage in their hearts, it seems like it's too late… But does true love have time limits HISTORY The proposed film is based on short film “I LOVE HER” (2013). The film participated in such film festivals as Frameline39, San Francisco International LGBTQ Film Festival, MIX COPENHAGEN, Festival International Entr'2 Marches (Cannes film festival), Boston LGBT Film Festival, The Barcelona International LGTIB Film Festival. ? ? The film also participated in film festivals held in Madrid, Paris, Seattle, Boston, London, Hamburg. In whole the film participated in 28 film festivals of 12 countries (France,USA, Canada, Switzerland, Germany, Serbia, Latin America, Turkey) and 3 continents (Europe, America, Asia).
備注：已完結(jié)
類型：劇情片
主演：克里斯托斯·路易斯 Alexandros Bourdoumis 烏爾里
導(dǎo)演：科斯塔-加夫拉斯
語(yǔ)言：英語(yǔ) / 希臘語(yǔ) /
年代：未知
簡(jiǎn)介：[改編自「希臘前財(cái)政部長(zhǎng)」雅尼斯瓦魯法克斯同名政治回憶錄。2015年的希臘面臨經(jīng)濟(jì)不景氣，國(guó)家瀕臨破產(chǎn)危機(jī)，歐元集團(tuán)會(huì)議因此頻繁召開(kāi)，然而，這些「閉門會(huì)議」卻成為毫無(wú)益助的殘酷循環(huán)，希臘當(dāng)局政府迫使實(shí)行緊縮專政，不僅罔顧人權(quán)，更抹煞政府對(duì)人民的同理心；隨著國(guó)家經(jīng)濟(jì)危機(jī)越演越烈，希臘財(cái)政部長(zhǎng)雅尼斯瓦魯法克斯即將揭開(kāi)歐元集團(tuán)會(huì)議「門內(nèi)」的丑陋斗爭(zhēng)….…]
備注：已完結(jié)
類型：劇情片
主演：Ben Cross Anouk Aimée Vivica A. Fox
導(dǎo)演：羅杰·揚(yáng)
語(yǔ)言：英語(yǔ)
年代：未知
簡(jiǎn)介：David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses You shall have no other gods before me. At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
